दशवर्षसहस्राणि दशवर्षशतानि च । रामो राज्यमुपासित्वा ब्रह्मलोकं प्रयास्यति ।।1.1.97।।
Meaning
Reigning eleven thousand years, Rama would in the end reach the realm of Brahma.
Word-by-word (pada-artha)
| Word | Devanagari | Meaning | Grammatical role |
|---|---|---|---|
| daśavarṣasahasrāṇi | दशवर्षसहस्राणि | ten thousand years | Accusative -- duration |
| daśavarṣaśatāni | दशवर्षशतानि | a thousand years (ten hundred) | Accusative -- duration |
| rāmo | रामो | Rama | Nominative singular -- subject |
| rājyam | राज्यम् | the kingdom | Accusative singular -- object |
| upāsitvā | उपासित्वा | having ruled over | Absolutive (gerund) |
| brahmalokaṃ | ब्रह्मलोकं | the world of Brahma | Accusative singular |
| prayāsyati | प्रयास्यति | will go to / attain | Future tense verb |
Scholar commentary
IIT Kanpur English Commentary
Modern synthesis of traditional Sanskrit commentaries (Desiraju Hanumanta Rao & K.M.K. Murthy)
Narada shifts here into the future tense to describe Rama's coming reign: people will be free of malice, jealousy, and fear of drought or robbery; no woman will be widowed young; there will be no hunger. The commentary contrasts this directly with the Krita Yuga, the first and most perfect age, noting that even though the world will by then be partway into the Treta Yuga -- where a portion of adharma has already entered -- Rama and Lakshmana's presence is enough to keep it from touching their kingdom specifically. It also connects Rama's hundred Ashvamedha sacrifices to the tradition's teaching that such sacrifices, performed without any wish for personal gain, lead to Brahmaloka -- and reads Rama's performing them anyway, despite already being an incarnation of Brahman by the text's own account, as him fulfilling the human obligations that come with taking human form.
1 of 16 traditions have commentary on this shloka. Traditions without a verse-specific commentary here are omitted rather than filled in.
Reference: 1.1.97 · Bāla Kāṇḍa