Shloka 1.2Unverified draft

कोन्वस्मिन्साम्प्रतं लोके गुणवान्कश्च वीर्यवान् । धर्मज्ञश्च कृतज्ञश्च सत्यवाक्यो दृढव्रत:।।1.1.2।।

Meaning

He wants to know: who is virtuous and strong together, who knows his duty, is grateful for kindness shown him, speaks only truth, and holds firm to his vows once made?

Word-by-word (pada-artha)

WordDevanagariMeaningGrammatical role
asmin lokeअस्मिन् लोकेin this worldCompound phrase
sāmpratamसाम्प्रतम्presentlyAccusative singular (or neuter epithet)
guṇavānगुणवान्virtuous personNominative singular — possessive adjective ("-vat" suffix)
kaḥ nuकः नुwho is, reallyCompound phrase
vīryavān caवीर्यवान् चvigorous, alsoCompound phrase
kaḥकःwho isNominative singular — epithet/adjective
dharmajñaḥ caधर्मज्ञः चconscientious, alsoCompound phrase
kṛtajñaḥ caकृतज्ञः चone who is mindful of good deeds done to him, alsoCompound phrase
satyavākyaḥसत्यवाक्यःspeaker of truthNominative singular — epithet/adjective
dṛḍha vrataḥदृढ व्रतःdetermined in his deedCompound phrase

Scholar commentary

IIT Kanpur English Commentary

Modern synthesis of traditional Sanskrit commentaries (Desiraju Hanumanta Rao & K.M.K. Murthy)

Valmiki's question names six specific qualities he wants to find embodied in one person: gunavan (of good character), viryavan (possessed of strength, including mastery of weapons), dharmajna (learned in the Vedic and Smriti sense of right conduct), krtajna (grateful -- someone who overlooks others' faults but remembers even a single kindness with real gratitude), satyavakya (truthful in what he reports having seen or heard), and drdhavrata (someone who holds to a vow even when adversity presses against it). These are not abstract virtues -- each has a specific, checkable meaning in the tradition, and the question is really asking whether all six have ever coincided in a single living person.

2 of 16 traditions have commentary on this shloka. Traditions without a verse-specific commentary here are omitted rather than filled in.

Reference: 1.1.2 · Bāla Kāṇḍa