कोन्वस्मिन्साम्प्रतं लोके गुणवान्कश्च वीर्यवान् । धर्मज्ञश्च कृतज्ञश्च सत्यवाक्यो दृढव्रत:।।1.1.2।।
Meaning
He wants to know: who is virtuous and strong together, who knows his duty, is grateful for kindness shown him, speaks only truth, and holds firm to his vows once made?
Word-by-word (pada-artha)
| Word | Devanagari | Meaning | Grammatical role |
|---|---|---|---|
| asmin loke | अस्मिन् लोके | in this world | Compound phrase |
| sāmpratam | साम्प्रतम् | presently | Accusative singular (or neuter epithet) |
| guṇavān | गुणवान् | virtuous person | Nominative singular — possessive adjective ("-vat" suffix) |
| kaḥ nu | कः नु | who is, really | Compound phrase |
| vīryavān ca | वीर्यवान् च | vigorous, also | Compound phrase |
| kaḥ | कः | who is | Nominative singular — epithet/adjective |
| dharmajñaḥ ca | धर्मज्ञः च | conscientious, also | Compound phrase |
| kṛtajñaḥ ca | कृतज्ञः च | one who is mindful of good deeds done to him, also | Compound phrase |
| satyavākyaḥ | सत्यवाक्यः | speaker of truth | Nominative singular — epithet/adjective |
| dṛḍha vrataḥ | दृढ व्रतः | determined in his deed | Compound phrase |
Scholar commentary
IIT Kanpur English Commentary
Modern synthesis of traditional Sanskrit commentaries (Desiraju Hanumanta Rao & K.M.K. Murthy)
Valmiki's question names six specific qualities he wants to find embodied in one person: gunavan (of good character), viryavan (possessed of strength, including mastery of weapons), dharmajna (learned in the Vedic and Smriti sense of right conduct), krtajna (grateful -- someone who overlooks others' faults but remembers even a single kindness with real gratitude), satyavakya (truthful in what he reports having seen or heard), and drdhavrata (someone who holds to a vow even when adversity presses against it). These are not abstract virtues -- each has a specific, checkable meaning in the tradition, and the question is really asking whether all six have ever coincided in a single living person.
2 of 16 traditions have commentary on this shloka. Traditions without a verse-specific commentary here are omitted rather than filled in.
Reference: 1.1.2 · Bāla Kāṇḍa