ददर्श भीमसङ्काशं जटामण्डलधारिणम्। भार्गवं जामदग्न्यं तं राजराजविमर्दिनम्।
Meaning
It was Parashurama, descendant of Bhrigu and son of Jamadagni, the subduer of kings,
Word-by-word (pada-artha)
| Word | Devanagari | Meaning | Grammatical role |
|---|---|---|---|
| dadarśa bhīma-saṅkāśam | ददर्श भीम-सङ्काशम् | he saw one of terrible aspect | Verb (perfect) / Accusative |
| jaṭā-maṇḍala-dhāriṇam | जटा-मण्डल-धारिणम् | bearing a mass of matted locks | Accusative |
| bhārgavam jāmadagnyam tam | भार्गवम् जामदग्न्यम् तम् | the descendant of Bhrigu, the son of Jamadagni, that one | Accusative (x3) |
| rāja-rāja-vimardinam | राज-राज-विमर्दिनम् | the crusher of kings of kings | Accusative |
Scholar commentary
valmikiramayan.net Prose Commentary
Desiraju Hanumanta Rao's prose rendering with embedded explanatory notes
The source gives a substantial biography of Parashurama here: the sixth avatar of Vishnu prior to Dasharatha's Rama, son of the sage Jamadagni and Renuka. When Jamadagni suspected Renuka of infidelity, he ordered Parashurama to behead her -- which he did without hesitation, then successfully begged his father to revive her, a test the source frames as proof of his capacity to kill without exception. When the sons of Kartavirya-arjuna later sacrificed Jamadagni as a human offering, Parashurama, enraged, eliminated the kshatriya bloodline across the earth thirty-seven times over, even cutting unborn heirs from their mothers' wombs and offering their blood in five streams known as shamantapanchaka. He won his divine weaponry through ascesis directed at Shiva, remains unmatched in archery though he prefers the axe for close, personal execution of cruel kings, and is a chiranjivi, one of the small number of beings who never die.
1 of 16 traditions have commentary on this shloka. Traditions without a verse-specific commentary here are omitted rather than filled in.
Reference: 1.74.18 · Bāla Kāṇḍa